Thoughts on Astrology as a Revolutionary Science

In  the summer of 1984 I attended a NCGR (National Council for Geocosmic Research) conference at Mills College in Oakland.  One of the speakers was astrologer Rob Hand.  After one dinner he gave a speech about the differences and similarities of science, religion, and astrology.  It was one of the most important speeches given about astrology in the modern world.  He later extended his arguments into an article called “Astrology as a Revolutionary Science” and it was finally published in a book very few ever saw.  It is a very important paper, and it is available here.  After reading this article, I was inspired to write down the following ideas.  The data in this entry were drawn from Albion’s Seed by David Hackett Fischer and the newer American Nations by Colin Woodard.

In this article Rob Hand compares what he calls Type I religions and the newer Type II religions. Science, he says, is a Type II religion. But the distinction of Type I and Type II religions can be extended further, and applies to the origins of the United States.

American society is widely thought to be divided into two main factions. In contemporary parlance, these are the red states and the blue states. But this dichotomy goes back much further than our current political divisions.

A major split within the United States, seen throughout its history, has been between the Yankees and the Confederates. While there are other factions within the United States, such as the Scotch-Irish people who settled in Appalachia and the Dutch based colony that formed in New York, these other groupings would join one or the other with the Yankees or the Confederates. In general, those states considered blue were settled by Yankees and those states considered red were settled by Confederates or their allies, such as the Scotch Irish.

The Yankees of New England arrived in this country from England starting about 1630 and came from the Southeastern part of England. These were the Roundheads or Puritans – supporters of the Parliament — side of the English Civil War, and they came to American to start a colony based on their beliefs, since they wanted more freedom for their religion than they felt they got in England. In England, the Roundheads were against the absolute monarchy of the King.


Death of Charles I

The Confederates came over from the South and West of England starting about 1649. These were the Cavaliers, the other faction of the English Civil War. In 1649 their King, Charles I, was executed by the Roundheads, and it was seen as an inhospitable time to be a Cavalier in England, so they decided to emigrate. In the chart of the United States, which was part of England at the time, 1649 shows Pluto conjunct Saturn near the Descendant of the United States (Sibly chart), showing that a powerful event had taken place external to the incipient United States; it was certainly lese majeste when the King was executed. This conjunction was opposite Uranus-Neptune conjunction on the Ascendant. (I have found that the natal chart of the United States responds to transits before its birth, as well as after birth. While I hypothesize that this also applies to humans, it is difficult to find much evidence to support this.)

But these two factions of the English Civil War — the Roundheads and the Cavaliers — go back even further. The Cavaliers – the upper classes of English society, close to the aristocracy and even the king – gave royal names to colonies in America, such as New York which was initially a gift to the Duke of York from his brother King Charles II, son of the executed King, after it was liberated from the Dutch; Maryland was named after the wife of Charles I; and Virgina was named after Queen Elizabeth. The Cavilers are descended from the Normans who invaded England in 1066 from France. These were Christians – Catholics – a religion that came from Rome.

The Roundheads are descended from a different group, however. They are the descendants of the Angles, Saxons, and others that were in England before the Normans invaded. Theses people practiced a nature religion that was common in the British Isles before the Normans invaded, and was also practiced by many people as an underground religion thereafter, as witnessed by the witch burning of the Sixteenth Century and later.

The Normans go back to Rome and the original Christianity; In the Fourth Century Christianity became the official religion of the Roman Empire, solidifying for all time the impact of the Roman politics on the new religion. Rome was interested in the republic, and many of the founders of the United States were deeply interested in the Republic as a form of government and with a House and Senate they were drawing ideas from the Roman Republic. Even a statement on the Great Seal of the United States is drawn from an epic poem of Rome. To this group what was important was liberty, something that was given to you.

The Anglo-Saxon and earlier English were however using a different form, a democracy that is still practiced in New England with the town meetings. This sprang from the belief that all individuals were born free, that this is not something that could be given to you, and so the concept of freedom was important to these people and their descendants.

Thus we have the conflict in the United States between freedom and democracy, which many of the founders were afraid of and tried to prevent, and liberty and a republic, which was seen as protection from having too many people with a say in the running of government. But we see that these two forms go back native people of England, many who came from Europe, who were pagans, and to the Normans from France and Christians which ultimately came from Rome. So the two are extensions of Type I religion, the paganism of the settlers of the British Isles, and Type II religion, the Christianity of the Normans who invaded England.


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